The word of anarchy is from this. It is the origin of the
word anarchy which means self-rule and self-decision. It
used to have a very positive meaning.
Arta = God of justice and law.
Bahman = Kharade Samandeh (The kharade
that can set us to reach the right destiny).
Bahman = One of Persian Gods who bonds
and unites people and their kharads.
Ensani = Humanity
Ghadasat Jan = Human life is sacred. The
word Ghods is taken from Ghadasat.
Kharad (kharade) = Human intelligence and
awareness. It is a decision not made just by the brain but
by the whole of body, taking every possible thing into account
before making the final decision.
Khashtara = City
Saman = State
Samandeh = True destiny, it also means
Shahrivar: Shahrivar is an ideal State
in the root of Iranian culture (It is now the name of one
calendar month in Iran). It means choosing an State from
the kharad of the population.
are seeking to establish a society and an State in Iran
based upon the principles of the root of the Iranian culture
The root of Iranian
culture is based on the principal that, all people from
any tribe, nation, religion, ideology or any level must
be able to live together under their own wisdom and thought
(Kharad Ensani*) and they have to be able to think together
for a better life on this Earth.
Ghadasat Jan* is the
highest principal in the root of Iranian culture. Naturally,
the first principle of the State would have to be the freedom
of thoughts in order to create the right environment in
which people are allowed to explore and learn the way of
Iranian culture is not
looking to find an absolute truth in a religion or in an
ideology and try to publicise and implement it and try to
use it as the basis of a society or an State. Such conduct
is against the perception of Iranian God who has the same
essence as the humans.
Iranian God is the basis
of all findings, innovations and experiences. This is why
the essence and the characteristics of humans are based
on new findings, experiences and research and against acknowledgment
of a true religion or a true ideology. Living together in
a society is based on the Kharad* of people, for protection
and looking after each other and nursing for each other.
The root of Iranian culture believes that Ghadasat Jan is
the basis of an State.
Iranian culture believes
Kharad is the eyes of the soul. Kharad of human is born
from his/her soul. And, naturally the self-consciousness
of the kharad is to protect and nurse all lives in this
world without any prejudice.
Kharad that stem from
the life is the main Samandeh* (true destiny). It is from
the Kharad of human that State, law and order establishes.
Humans have a kind of kharad that
can establish law and order, stable society or government.
Bahman*, who is “Kharade Samandeh” or Arke*, means the actual
discipline, within each human change to Arta which is the
justice, truth and law.
It is Bahman* that appears
in the picture of Arta*. In the other word, justice and
truth and law comes from the kharad of human. This Bahman,
changes amongst people to the actual dialogue (Hamporsi,
in Persian language) and rhythm and unity.
Humans, in fact, are
in direct dialogue with God. All his/her thought is, basically,
grows from this dialogue (each human is a building block
of God). Based on this principle, the dialogues between
people are taken as the dialogue with God.
Iranian culture is based
on the equality of all people, because, all people are from
one soul. All people are the seeds of the Tree of the Life,
which means God; which is Life. Since Kharad is the direct
reflection of the soul. Therefore, soul and Kharad are sacred
and no law, power or any God has the right to harm them.
Taking away the freedom
of kharad in thinking is hurtful to the soul and is against
human character. Hence, the freedom of Kharad in thinking
is considered sacred in the Iranian culture.
Shahrivar, which for
thousands of years had been the desire for an State among
Iranians, means an establishment of an State from the kharad
of people. The State and the ruler must be chosen afresh
each time, based on the Kharad of the people - not based
on their belief or religion. Electing a ruler based on his/her
religious beliefs would only result in the enforcement of
his beliefs on people and this is clearly against the explorative
and creative nature of the human being.
In Iranian culture humans
are like seeds of one “interconnected bunch” (like a bunch
of grapes) where this bunch is the God. By being united
and staying in dialogue with each other, society can create
a harmonious union. In other words, God becomes the State.
The unity of a society
is the outcome of being in dialog for finding the ways of
living together. The unity isn’t in believing into same
leader, same religion or faith or the same holy book.
Bahman and Arta which
are the foundation of each individual are the basis for
discovery and innovation. Therefore, Iranian culture which
has established roots within the soul and spirit of all
Iranians for thousands of years, promises the formation
of a resourceful State and an inventive society.
The principle of all
grand ideas such as: civil society, human rights, social
rights, people power and modernism that Iranians have taken
from the west have no roots in Islam and also no roots in
Christianity or Judaism.
All these principles
were picked up by the westerners who were thrilled by the
Greek’s creative culture. Based on these creative ideas,
the western world was able to initiate the foundation of
its present civilisation.
We are now looking into
a similar process of “fermenting of the grand principles
of Iranian culture”, in order to facilitate the establishment
of a new State and a creative society.
همين متن بالا به